One thing in particular that I do drives my wife crazy. I talk incessantly about cross-contamination. In part it comes from my time working as a short order cook. Stacy has listened to me talk about cross-contamination as it relates to food preparation, diaper changing, taking out the trash...a whole host of scenarios really. For example, "Stacy dear, your floss touched the faucet handle that we touch after we use the bathroom to wash our hands. You may not want to put that in your mouth." I drive her nuts! But thankfully there is grace even for this. And as it turns out this is a biblical concept of sorts.
In the little book of Jude, sin is pictured as a type of spreading disease that contaminates all it comes in contact with. In Jude 1:22-23, the brother of Jesus instructs believers to "be merciful to those who doubt; save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh."
Jude isn't telling Christians to avoid interacting with lost people as though they might contaminate us. That would go against his admonition to snatch them from the fire of God's impending judgment. Rather, Jude instructs us to always respect our own vulnerability to the power of sin. His emphasis on the garment stained by sin serves to remind us how much we ought to hate sin. If we hate even clothing that's been contaminated by sinful actions, how much more ought we to hate the sin itself. This reminds me of the Old Testament priests. When they entered the tent of meeting or later the temple to make atonement for God's people, they had to undergo ceremonial washing, bathing and even changing of clothes to ensure that the stain of sin wasn't on them as they entered God's presence.
At the end of the day this image captures the core of the Christian life. How can a person ensure that the stain of sin is not found on them when they stand before God? Zechariah 3:1-5 provides a beautiful and insightful picture into the Christian answer to this question. In the immediate context it speaks to the high priest's sin being taken away so he can make atonement for God's people, but Joshua serves as a type of how we all can find forgiveness in Christ.
Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.” Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.” Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.
Satan is eager to accuse us all. And just like Joshua we are all clothed in the filthy rags of our sin compared to God's holiness. But those who place their faith in Christ will be washed as white as snow. God offers to clothe us in the righteousness of Christ and to cleanse us from all our unrighteousness. But unlike Joshua we cannot wait until the day we stand before God to deal with our sin. The Bible tells us that on that day it will be too late. Sin is a spreading disease for which there is no cure after death. It'll be too late to try get right with God after you die. We dare not wait to deal with our sin or to warn those we love. The cure must be administered while you are still alive. Hate sin. Hate even the garment contaminated by sin. For it has the power to separate you from God for all eternity. Have you turned to Jesus in faith for the forgiveness of your sins? If not, then remember that today is the day of salvation. (2 Corinthians 6:2) If so, then who might God be calling you to snatch from the fire?
For further reading...
- 1 Corinthians 5:9-13- Paul agrees with Jude that Christians should not separate from non-believers. Interestingly, Paul tells us who we should separate from.