Wednesday, November 27, 2019

A "How To" for Reconciliation

Reconciling with someone is to change their mind or renew your friendship with them after your sin has caused a rift in your relationship. It normally requires much more than a simple apology. If all you offer those you have wronged is a half-hearted “I’m sorry,” then you will most likely fail in your attempts, so how do you go about reconciling with those you have wronged?

Here I believe that the story of Abigail and David, which can be found in I Samuel 25, is immensely helpful. Even though Abigail is apologizing for her husband’s sin and not her own, she provides us with a wonderful, biblical example of how to reconcile with our enemies.

During the time David was on the run from King Saul, he and his men provided protection in the wilderness to the flocks of a man named Nabal. It was the custom in those days that when Nabal sheared his sheep he should throw a big feast and give some food to David and his men in gratitude for their service. But, when David’s men came to kindly request their share of the food Nabal insulted David and them and then sent them away empty-handed. David was enraged! He strapped on his sword and rode out with his men intent on killing Nabal and every man in his house. But before David could carry out his plan, one of Nabal’s servants told Nabal’s wife Abigail what had happened. Now Abigail was certainly Nabal’s better half. She was very wise, so she immediately saddled her donkey and loaded it down with provisions. Then she rode out to intercept David and his men.

As Abigail meets David, her speech of reconciliation gives us five steps we can follow to reconcile with our own enemies.

When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground. She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant. 
I Samuel 25:23-24
  • First, Abigail humbled herself. She knelt before David and called him "my lord." She called herself his "servant." Reconciling with someone requires humbling yourself before them. This is why reconciling is so hard for us. It’s a humbling experience that hurts our pride
  • Second, notice that Abigail fully accepted the blame. It's hard to apologize if you won't admit you have done anything wrong.

Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Fool is his name, [Nabal means fool] and folly is with him. But I your servant did not see the young men of my lord, whom you sent. 

I Samuel 25:25
  • Third, Abigail validated his feelings. In essence she says “I understand why you're angry, and you have every right to feel this way.” It's hard to reconcile with someone until we understand and acknowledge all the ways our sin affected them. 

And now let this present that your servant has brought to my lord be given to the young men who follow my lord.
I Samuel 25:27
  • Fourth, she made restitution. Abigail made it right. She generously provided food for David and his men. Whenever you can make up for how you wronged someone, no apology feels complete until you try to do so.

Please forgive the trespass of your servant.

I Samuel 25:28
  • Only then did she ask for his forgiveness. The timing on this is important. It often does no good to ask someone to forgive you if you won’t follow these other steps first. If you don’t 1) Humble yourself, 2) Accept the Blame, 3) Validate their Feelings, and 4) Make Restitution then your apology feels hollow and meaningless.


Who do you need to reconcile with? Have you been trying to apologize to someone and haven't understood why they won't forgive you. Hopefully this helps! I leave you with the words of Romans 12:18- "If possible, so far as it depends on you, live peaceably with all."

Wednesday, November 20, 2019

An Old Testament Pattern of Evangelism

When the queen of Sheba saw the wisdom of Solomon...she was overwhelmed. She said to the king, “The report I heard in my own country about your achievements and your wisdom is true. But I did not believe what they said until I came and saw with my own eyes. Indeed, not even half the greatness of your wisdom was told me; you have far exceeded the report I heard. How happy your people must be!... Praise be to the Lord your God, who has delighted in you and placed you on his throne as king...”

King Solomon gave the queen of Sheba all she desired and asked for; he gave her more than she had brought to him. Then she left and returned with her retinue to her own country.
2 Chronicles 9:3-8


When the queen of Sheba heard of Solomon's fame, she came up to Jerusalem, half incredulously, with a great caravan of gifts for the king and with just as many questions to test him. She couldn't believe the stories she had heard were true. She was overwhelmed to find out that she hadn't heard the half of it! After Solomon had answered all her questions and after she had praised God for giving His people such a wise king, Solomon generously gave her all she asked him for. In fact, he ended up giving her more than she had brought to him in the first place. He blessed her more than she blessed him. 

May this be the pattern of our witness as well! Unbelievers should hear stories about the love and generosity and joy and reconciliation and unity within our churches. They should come to church out of curiosity, half incredulously, to see if the stories they heard could possibly be true. And when an unbeliever does investigate our church or our lives, let us be very careful to exceed their expectations in every way. So that they can rejoice in saying that they hadn't even heard the half of the amazing work God was doing in us. And as they go out from us, curiosity satisfied, let us take great care and even pride in making sure that we are more a blessing to them than they are to us. Be a blessing to lost people every chance you get! This is a sign of God's goodness and blessing in your life that you have enough extra love and kindness and peace and time and even money to allow some to spill out onto them. This should be true of us individually and of our churches as a whole. We don't need to take anything from this old world. It all belongs to our God, so we ought to be generous and even extravagant in seeking to be a blessing to those who come to us seeking to know about Jesus.

Think on this today. When people hear stories about you, stories about your church, what kind of stories do they hear? When they come to see if the stories are true, does the reality of your everyday life outshine the stories? And when these lost people leave you to go out on their way, do you seek to bless them in the name of Jesus every chance you get? I know I still don't measure up, but I am going to strive to follow Solomon's pattern in my life and in my church. 

Wednesday, November 6, 2019

Loving like Jesus Loved

A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.
John 13:34-35


God had already commanded the Israelites to “love your neighbor as yourself” in the Old Testament. And Jesus had taught that this was the second greatest commandment. So what exactly is new about the command given in this passage? Here Jesus commands them to do more than simply love one another, or to love others as themselves; now He commands them to love one another as He had loved them. That’s new! 

Believers are commanded to love other believers like Jesus loves them. What a radical command. Jesus gave His disciples this command just after He had shown them the “full extent of His love” by washing the disciple’s feet and just before He showed them “the greatest love of all” when He went to the cross and laid down His life for His friends. So even in its immediate context we can see that Jesus is calling us to a radical kind of love for one another. One that is self-abasing and prideless. One that willingly makes sacrifices to meet the needs of other believers. A love that lays down its very life to save the other. In a culture preoccupied with our own rights, Jesus commands you to be willing to lay down your very life for the person in the pew next to you.

We gain an even greater perspective on this command when we push past its immediate context and back up farther to view it from the vantage point of Jesus' life and mission as a whole. The gospel teaches that we were in conflict with God. We were His enemies. We had sinned against Him, wronged Him and robbed Him of the glory due His name. And what did God do? In Jesus, he came to us and confronted us with our sin. He showed us how wrong we had been, but then He did something remarkable. Instead of demanding we make it right, instead of demanding restitution for how we had wronged Him, Jesus made it right on our behalf. Jesus paid the price for us. At great cost to Himself He reconciled us to God. He was willing to be wronged in order to make our relationship right. Though it cost Him His life, He made peace with us.

God is a peacemaking God. That is how Jesus loved us was by making peace with us and you are called to love others in the same way. You are called to be a peacemaker, to be reconciled to one another, to keep the unity of the peace with other believers. This is the love of Jesus we are called to live out with one another. This is how we are supposed to love other believers inside and outside this church. So, if there is a believer in your church, in your family, or anywhere in the world that you are not loving in this way, then you are wrong! Repent of this. Go to them and make peace with them and love them like Jesus loves them. Love them like Jesus loved you.