Showing posts with label Dangerous Faith. Show all posts
Showing posts with label Dangerous Faith. Show all posts

Wednesday, March 6, 2019

Go Ahead and Jump

Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”
Mark 10:28-31


People often talk about the Christian life as a leap of faith. While it's true that the decision to turn away from your sin and surrender your life to Jesus is like a leap of faith, the truth is that it doesn't end there. The Christian life isn't just one leap of faith, it's a series of leaps of faith based on God's Word. And the more often you jump the more comfortable you get with it. 

Think about a flying trapeze act. The trapeze artist swings on a bar high above the circus. After several swings to gain momentum, she lets go and flies through the air performing tricks (flips, twirls, etc...) only to be caught by a "catcher" hanging from another swinging trapeze bar. These tricks are done as high as 40 feet in the air, but you don't think they started off that way, do you? No! They start learning at lower heights, flying across small distances, performing simple or no tricks. Only after practicing for many months or years do they gain the ability and confidence to perform the big tricks so high up in the air. 

It's the same with us as believers. The more we take the small leaps of faith, the more confidence we gain that God will always catch us. So, if we will only discipline ourselves to make the small leaps, to obey God in the everyday things, then before we know it God will call us out to greater heights. That's where the thrill is in the Christian life. That's where God can really use us. 

So many believers are bored with the Christian faith and have no idea why. But I know why! It's because they have very little faith. They are still playing on the kiddie swings. They've never been willing to step out of their comfort zone and obey God. They got saved and then refused to take any more leaps of faith from that point on. So their walk with the Lord is stunted. Their unwillingness to risk anything for God prevents them from going on any great spiritual adventures or experiencing any great spiritual victories. Think about it. Great victories require beating larger foes, and that can only happen if you have the faith to step onto the battlefield with that foe. 

Fear of risking big things for God will keep you from receiving big blessings from God. Take a leap of faith today. Obey some command in Scripture that you've been ignoring or follow a prompting of the Spirit. Give a big gift to your church. Talk to someone about Jesus, even if it means they avoid you from now on. Finally tackle that sin in your life. If you know God is with you and that He is pleased by what you're doing, then no risk is too big. So, go ahead and jump.

Wednesday, March 21, 2018

Following Christ

The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
Mark 10:45


Following Christ's example means to serve. To put the needs of others ahead of your own. To pour yourself out on their behalf, in the same way that Jesus poured His life out for our sake. To give up your privileges and benefits for others. Jesus did this too! He gave up all the privileges of the throne of Heaven to become the poorest man on earth. Why? "He became poor so that, through his poverty, you might become rich" (2 Corinthians 8:9). To follow Christ's example then, is to give too much; to give more than people think you should. To give of your very life.

Being Christ-like means forgoing that lavish vacation to feed the hungry. It means downgrading your house or car to help fund Bible translation. It means being willing to sacrifice social status to talk to co-workers and friends about the gospel. To be like Christ, you must give sacrificially: to your church, to missions, to widows, to orphans... It means humbling yourself, lowering yourself, as low as is necessary to really make a difference in the lives of others. It means doing more than just giving money; you have to get your hands dirty meeting real physical and spiritual needs in the lives of those around you. 

Oh, how few of us actually live like Jesus did. I don't. Instead, I live in fear that I will take my faith too far, give away too much and suffer because of it. How absurd! Shockingly, the extreme that I fear is exactly what Jesus is calling me to. Give away too much! Live like Jesus did. There is nothing more costly, but nothing more worth it. Give your life away.

For further reading...
  • Luke 14:25-33- Count the cost. "Those of you who do not give up everything you have cannot be my disciples."

Wednesday, February 7, 2018

Unrelenting Paul

But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. But while the disciples stood around him, he got up and entered the city. The next day he went away with Barnabas to Derbe. After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith...When they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed.
Acts 14:19-23


At Pisidian Antioch the Jews drove Paul out of town. At Iconium they plotted to stone him, and they followed him all the way to Lystra to do it. This is how much they truly hated the Apostle Paul and his gospel. They left their families, their businesses, and their homes and traveled for days and possibly weeks just for the chance to end the life of this religious rabble rouser. For those from Pisidian Antioch this meant travelling 100 miles! That's how much they hated Paul.

When they got to Lystra this bloodthirsty mob convinced a crowd of locals to help them stone him. They picked up stones and hurled them at Paul has hard as they could until they thought he was dead. They drug Paul's lifeless body out of the city and left him for the scavenging birds and dogs to eat. But God had other plans. As the few converts who had believed Paul's message gathered around his lifeless body, Paul got up! He wasn't dead after all! In fact, he walked right back into the city.

The next day Paul began a 60 mile trek to Derbe. After making many disciples there, Paul does something very surprising. He turns around and goes right back to every town that had opposed and tried to kill him. Why? 

Paul was concerned for the believers he had left behind in those towns. Paul had been forced to leave these towns before the churches were strong enough to make it on their own. He hadn't been able to finish his teaching or appoint pastors for them. How could the faith of these new believers survive the opposition they were bound to face? It couldn't. So Paul went back to each church to strengthen and encourage them and to appoint pastors for them. He went back to Lystra. He went back to Iconium. And he went back to Antioch.

We learn something about Paul's grit in the details of this first missionary journey. Paul was willing to give up everything for the sake of the gospel. What are you willing to give up to share the gospel? What are you willing to risk to talk to somebody about Jesus? Don't let anything keep you from it! Commit with me to take a risk and find an opportunity to talk to somebody about Jesus this week. 

For further reading...

Wednesday, March 18, 2015

Witnesses

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
Acts 1:8


What do you want to be when you grow up? 

Many of us still can't answer this question as adults. When we were kids we gave the most outrageous answers. We wanted to be a professional athletes, musicians, or actresses who spent their spare time being an astronaut. 

But what has Jesus called all of us to be? In the Luke-Acts version of the Great Commission we are all called to be witnesses. The word for witnesses is interesting in the original language. It is "martys" (pronounced "martous") and it identifies a person as a witness in one of three ways. 
  1. An eyewitness or observer of an event.
  2. One who testifies to what they witnessed publicly, as in a court of law
  3. Those who pay the ultimate price for their witness, who faithfully testify to the truth of Jesus even unto death.

Looking at the third definition of the word it is easy to see how "martys" gave birth to our word "martyr." 

In Acts 1:8 Jesus sends His followers out to be witnesses in the second and third senses of the word. He sends them out to testify to what they have already witnessed. They must go and bear witness to Jesus’ death and resurrection, many of them even unto death.

Jesus is sending you out and do the same, to testify to the truth of the gospel, to tell others about the salvation you have experienced in Christ. This is who you are called to be. This is what you are called to do, and it is a great responsibility.

Are you a faithful witness? Do the people you live with, work with, and go to school with know that you are a believer? Have you invited them to believe in Christ as well? Don’t let your boss or your teacher silence you. In fact, never allow anyone to silence you when the Lord Jesus Christ has commanded you to speak. Testify to the truth of Jesus even if it means you get into trouble. Don’t be obnoxious about it, but never allow anyone to force you to check your faith at the door.

Wednesday, December 17, 2014

Bringing Increase by Decreasing (W.o.W. Rewind)

An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” 

To this John replied, “A person can receive only what is given them from heaven. You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’ The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. He must become greater; I must become less.”
John 3:25-30


You can almost hear the panic in the voices of John's disciples. They're concerned that John (the prophet and teacher to whom they have dedicated their lives) is losing his influence. By reading between the lines a little, you even sense a small amount of disdain toward Jesus and His ministry. "The one you testified about," they say. You were so gracious to Him. You honored and exalted Him and now He is encroaching on your turf! He is baptizing and people are going to Him instead of you. This, of course, presents a real problem for John the Baptist. He is kind of pigeon-holed into a certain type of ministry now. He is called John the Baptist after all.

John's response to his disciple's is truly remarkable. Like Job he acknowledges that all he has in life comes from God and ultimately will return to God. John points out that the same is true for Jesus. "If Jesus is receiving influence as mine is waning, then it is because God has chosen to take it away from me and give it to Him," John says. He continues with a wedding metaphor. "Jesus is the groom," he says. "I'm the best man." Does it make sense for the best man to be angry and jealous that the groom is getting married? No! The best man should rejoice and be happy for his friend. So too, John says, "That joy is mine, and it is now complete."

John knows that this isn't his story. He isn't the main character, but he can find joy in playing his part well. He dares not try to steal the lead role from Jesus. "He must become greater; I must become less," John says. In other words, "It's not about me!" What John wanted more than anything was for God's kingdom to advance in this world. Everything else in life was secondary to that goal, even his own personal fulfillment and social standing. His disciples had momentarily lost sight of that.

We sometimes do as well. We work so hard to get ahead at work, to build a life for our family, to build a program or Bible study at church that before we know it we get caught in the trap of thinking that life is about us or our ministries. We make the mistake of thinking that these things are the end goal themselves. They are not. They are merely a means to the end of bringing glory to God and advancing the gospel. Sometimes the gospel advances when you are transferred to a lower paying position or when your hopes for your family are thwarted or even when your church doesn't keep pace with the growth of the church down the street. In those moments how will you respond? Are you willing to decrease so that Jesus might increase? Will you continue to serve Him faithfully even when things aren't going your way? Do you serve God to advance the cause of Christ simply because God deserves your faithful service or are you just trying to make a name for yourself?

Drawing nearer to God almost always requires some form of self-denial. It requires taking up our cross and dying to our selfish desires so that He might use us more effectively for His glory. Are you willing to decrease so that Jesus might increase in your family, office, or church?

For further reading...
  • Job 1:1-2:10- Job understood his place in relation to God.
  • Mark 12:28-30- The greatest commandment requires that God hold first importance in our lives.
*A version of this post was originally published on this blog under the title "What is Your Life About?" on 12/14/11.

Wednesday, April 9, 2014

A Little at a Time

But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.
Daniel 1:8


A dripping faucet may not seem like a major problem, but given enough time it will fill an entire bucket one little drop of water at a time. Think of the choices we make every day. Most of them seem as insignificant as these little drops of water. But they add up over time, especially as they relate to a believer's relationship with the Lord. 

Do you obey God in the little things? Or do you think He only cares about the big stuff? I guarantee you He does not. There is no small act of disobedience against the one and only God. When we're tricked into believing that the little things don't matter, when we chose to disobey God day after day, then we are moving away from the Lord a little at a time.

The Old Testament character Daniel understood this. He was taken captive by the Babylonians when he was only a youth and placed in the royal court of King Nebuchadnezzar. They tried to force him to assimilate to Babylonian culture. They changed his name and made him learn their language and literature. They even tried to make him eat the king's food. Daniel had very little choice in all of this, but he resolved not to cave to the great pressure being put on him.  He wasn't in control of his own destiny but He served the God who was and he decided to do his best to obey that God. Daniel knew that God had commanded the Israelites not to eat certain kinds of meat, and that any meat they were allowed to eat had to have its blood drained in a certain way (Leviticus 17:10-14). None of the food given to him by King Nebuchadnezzar would meet God's standards for His people so Daniel purposed in his heart not to eat the king's food. He endangered his life in order to obey God in what seems like an insignificant command to us. This small act of obedience meant much to the Lord and He blessed Daniel for his obedience. He became the wisest man in the kingdom. Over the next seventy years kings and empires came and went in Babylon but one thing stayed the same: Daniel was a servant in the royal court who was renowned and respected for his wisdom and his dedication to his God.

God still blesses obedience. Sometimes a small act of obedience is just the thing we need to get us back on the right track. Making the right choices in the small things can really add up over time. Don't cave to the tremendous pressure our world puts on you to rebel against God and disobey His commands. Make up your mind like Daniel to obey God even in the little things. Over time, little-by-little, your small acts of obedience can help you become more like Jesus.

In what small ways do you need to obey God today? Do you need to flee from sexual immorality? Do you need to stop foul language from coming out of your mouth? Maybe you need to stop watching TV shows and movies that are not in line with your Christian confession? Whatever the Lord lays on your heart, resolve in your heart not to defile yourself with disobedience today.

For further reading...
  • I Peter 2:11- Did you know the New Testament asks us to live as exiles in this world?
  • James 1:27- Somehow we always seem to forget the latter half of this verse.
  • Romans 12:2- Be a non-conformist!

Wednesday, January 22, 2014

Choose Sides

Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”
Mark 8:34-38


During WWII the United States military drafted many men into the armed services. You can imagine that few men who were fit for duty and who actually wanted to serve in the military were turned down. One young man was. In 1942, two years after having been turned down, this young man sent a letter to President Franklin D. Roosevelt requesting to be allowed to serve. He had a particularly strong reason to want to fight in the war and the United States had an equally strong reason to doubt his motives. You see this young man's name was William Patrick Hitler. He was Adolph Hitler's nephew. Incredibly, after being cleared for service by none other than J. Edgar Hoover himself, William did go on to serve in the U.S. Navy from 1944 until he was injured in 1947. (William's letter and other details of this story can be read here on the blog Letters of Note.)

We all have to choose sides. This is no less true in the epic struggle between good and evil, between God and Satan. Jesus tells us that there is an associated cost no matter what side you choose. If you choose to follow Christ, then everyday you must take up your cross. You must die to your fleshly desires and choose to live for His kingdom and glory. No doubt this is a high price to pay, but the accompanying reward makes it worthwhile. Those who lose their life for Jesus in this world will preserve their eternal life in the next. They will gain an inheritance in Heaven with the Son (I Peter 1:3-5).

On the other hand, if you choose to live for yourself in this world, then you can fulfill all your lusts and fleshly impulses. You can serve the gods of money, self, sex, drugs, or men's approval. But this will be a pitiful comfort when you lose your soul for eternity. Having chosen Satan's side in this world, your eternal fate will be tied to his in the next. Those who reject Jesus will spend an eternity in torment in the Lake of Fire (Rev. 20:7-15). Additionally, there are those who claim to follow Christ, but whose behavior betrays them. If you are ashamed of Christ and do not obey His commands, you will lose your soul.

This world and the next are at odds. You simply can't have both. You must make a choice, one that will require you (like William) to turn your back on old ways of living, on friends, and even on family at times. Think carefully about your choice and count the cost but remember you are not guaranteed tomorrow. I urge you to choose Christ now by faith, believing that what you gain far outweighs anything you give up.

For further reading...

Wednesday, April 24, 2013

It's Not About You


Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.


“It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”
II Kings 19:14-19


Hezekiah lived at a time when the people of God were divided. Ten of the twelve tribes of Israel (called Samaria) had already been taken into captivity by the great Assyrian empire. Hezekiah is king of the two remaining tribes of God's people: Judah and Levi (simply called Judah). Now the Assyrian king Sennacherib has set his eye on Jerusalem. He is determined to overthrow it and he is wise in the ways of war. Sennacherib sends the commanders of his army to taunt Hezekiah in front of his people in their own tongue. He tries to turn the people of Jerusalem against Hezekiah by promising them a new land which is as good as theirs (II Kings 18:31-32). Sennacherib warns the people not to let Hezekiah fool them into trusting their God. "No god has ever been able to hold my armies at bay," Sennacherib says. When Hezekiah and the people hold strong, Sennacherib sends a letter to Hezekiah urging him not to be deceived by his faith in God's protection. Hezekiah's response teaches us two very important things. 

First, Hezekiah understands that his difficult situation is not about him. Part of human nature is that we have an inherently self-centered worldview. Whether you are the king of your own country or just the king of your own house, it's hard not to think that the whole world is all about you. But Hezekiah understood that his situation wasn't about the insults he had suffered or the greatness of His name, it was about God. God had been insulted. His glory had been challenged. Hezekiah lays Sennacherib's letter before the Lord and asks Him to act decisively so that "all the kingdoms of the earth may know that you alone, Lord, are God.”

Your difficult situation, your problem...they aren't about you. The Bible teaches this truth over and over again. Your marriage...it's not about you. It's about Jesus and His church (Ephesians 5:32). That difficult relationship you have with another believer... it's not about you either. It's about unity in the church and having the mind of Christ (Philippians 2:1-11). Your money? You guessed it! It's not about you. It's about what you can do with it for God. Your very life is not about you! It's about making disciples for Jesus of all nations (Matt 28:18-20).

Second, Hezekiah believes wholeheartedly that God was able to save Him. Hezekiah trusted God even when it was hard to do so. He trusted God even when all physical signs suggested that he shouldn't. Even when trusting God meant risking the lives of his whole nation, Hezekiah trusted. He believed that God was the one true God and that nothing was too hard for Him. And God rewarded his faith by miraculously saving Judah from the Assyrian army II Kings 19:20-37). What do you need faith that God can save you from today? Whatever it is, He has already dealt with it in the cross of Christ. Sometimes the victory of the cross reaches into our lives here and now. At other times we have to wait for eternity. But know that all those who are in Christ will be saved from every problem that they face in Him. 

For further reading...

Wednesday, January 23, 2013

A Withered Hand Enters into Sabbath Rest

Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
 
Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
 
He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Mark 3:1-6
 
 
It is clear from verses three to five that Jesus knew healing this man on the Sabbath would displease the Pharisees. Indeed, in the full council of Scripture it appears that their frustration with Jesus’ breach of their understanding of Sabbath rest was one of the major contributing factors to his crucifixion. The pragmatist might say “Jesus should wait a day. He can still heal the man tomorrow without causing dissension.” But Jesus does not wait. Jesus does the right thing even when he knows it will be unpopular. This is hard to do. The Book of Proverbs says, "Do not withhold good from those to whom it is due, when it is in your power to act" (Proverbs 3:27). So too with us, when we know what the right thing to do is, we ought to do it immediately. For Scripture also says, “If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them” (James 4:17).
 
Look at the faith of the man who is to be healed. Jesus calls him up in front of the whole synagogue and asks him to stretch out his hand. Scripture records no hesitation. The man extended in full view of all those present that most loathsome part of himself which he probably worked hard to keep hidden his whole life. What faith! This man must have had faith that Jesus had good things in store him…that his weakness would not be exposed for no reason. So too with us, it takes faith to expose our sin before God and others. It takes faith to acknowledge that we need salvation, but there is no other path to healing or salvation than this reaching out in faith.
 
How fitting it is that this man’s hand should be healed on the Sabbath. This man’s hand had been bound by the marring effects of sin for we do not know how many years. What better day than the Sabbath for his hand to enter into the Sabbath rest of God. Are you bound by sin? Turn to the Lord for salvation today. Jesus is still setting captives free no matter what day it is. Scripture says, “Today is the day of salvation" (II Corinthians 6:2). But even Christians continue to struggle to live out the freedom we have received in Christ. If you have allowed some part of your life to slip back under the crippling control of sin, do not hesitate. Extend that part of your life to Jesus even now for healing. Jesus may not solve all your problems. (Surely, this man’s only trouble in life wasn’t his hand!) Yet, in His goodness He may give you a little taste of the kingdom of God (that is heaven). For this man that meant a restored hand. For you it may mean a restored marriage or relationship with your child. It could mean a restored desire to know Him. Reach out in faith today. Extend those parts of yourself that are bound up by sin to Him and receive healing. And remember that His grace is always sufficient to help us bear those burdens which He does not take away. (II Corinthians 12:1-10).
 
For further reading…
  • II Corinthians 12:1-10- In His sovereignty, the Lord doesn't always tell us why He chooses to leave us with some burdens, but we choose to trust Him.
  • Ephesians 5:21-33- A little help for Christian marriages. Remember your marriage and your happiness aren't the end goals. Marriage is a training ground for glory. It is a symbol or picture of our relationship with God in Christ.

Wednesday, November 14, 2012

A Crisis of Courage

On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him.... 

[God gives the Ten Commandments.]

When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.” The people remained at a distance, while Moses approached the thick darkness where God was.
Exodus 19:16-19 & 20:18-21


We have a crisis of courage in our churches today. Our pews are filled with men and women who are brave enough to serve in the military, to debate the finer points of law in a courtroom, and even to work in dangerous professions like building sky scrapers; but these very same men and women when it comes time to for them to pray publicly, share some truth from God's Word, or speak to someone about the good news of Jesus shrink from the challenge. We are simply not brave enough to do this. 

Many of us are like the Israelites standing at the foot of the mountain that day. When we get too close to God, or when He asks us to do things that are scary, we find ourselves unable to stand our ground before His mighty presence or before His calling on our lives; so we back away. It doesn't seem wrong to us because all those around us are doing the same. However there are a few very important exceptions. There are those among us who like Moses have the faith necessary to stand their ground before this great and terrible presence of God. These men and women like Moses are often called not merely to stand at the foot of the mountain, but to go beyond all human reason, beyond the bounds of courage, to climb the mountain. Like Moses, these men and women often ascend into the heart of the storm, toward the presence of God Himself. They embrace their greater calling, as we shrink in fear from our simple calling to stand at the foot of the mountain. These rare few like Moses follow far beyond what we dare do or are even called to do.

While it is true that we shouldn't go beyond our calling, we should always seek to say yes to God. Too many of us have drawn clear boundaries around what we are and are not willing to do for our faith. We may not have actually voiced these things to God, but those around us know. We use phrases like "evangelism just isn't my spiritual gift" to explain away why we feel it is okay to say no to God... to say no to the things He has commanded us to do. We say things like, "public speaking really terrifies me," or "I'm afraid I will mess up."  Too often these are simply excuses that we use to explain away why we are unwilling to go further. 

As I think about Moses ascending that mountain, I remind myself that this is the same Moses who once trembled before a burning bush  and tried to say no to God's call on his life (Exodus 3:1-4:17). Now, not too long after that incident, Moses stands before a burning mountain unfazed and somehow finds the courage to ascend into the storm of God's presence and calling on His life. This assures us that God can and will supply you with the courage you need to say yes. Still, it is your choice. My experience tells me that it is those who find the courage to say yes and walk into the heart of the storm who are closest to God in this life. Those who do choose to say no to God will one day have to answer for it when they stand before the judge, our Lord and Savior Jesus Christ. Jesus followed God not only to this earth, not only to suffering, but also to the cross. He didn't say no. How dare we? Walk into the storm of God's will for your life today. Say yes.   

For further reading...
  • Exodus 3:1-4:17- Read about Moses' first encounter with God and how he tried to convince God to send someone else.  
  • Exodus 33:7-34:8- Read about the amazing nearness that Moses was blessed to experience with God.

Wednesday, July 18, 2012

Last Letter

Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple.

“Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.’

“Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples.

“Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out.

“Whoever has ears to hear, let them hear.”
Luke 14:25-35


It used to be the case that missionaries who were called to the field would write a last letter to their family and friends before they left. This letter was a manifesto of sorts. It was an attempt to explain to their families why they were leaving to go to the mission field, why they were willing to die for the cause of Christ. This was necessary because at that time a call to the mission field was a call to die. The missionaries would literally pack their belongings in a coffin and load them on a boat to sail to their mission field, because they knew they wouldn't be back. One way or another, either very soon or possibly in the distant future, these missionaries would die in a foreign country. Often they never even made it to the field because of the hazards of sea travel. So these letters were an effort to explain their strange commitment to Jesus to their families and to say anything they wanted or needed to say to them before they died. 

The simple truth is that American culture values security and safety. We buy insurance to protect ourselves and our families from all types of potential disasters: fires, floods, disability, car wrecks, even death. (This last one we call life insurance because death insurance just sounds too morbid.) So it shouldn't surprise us that our culture struggles to understand why believers are willing to follow the call of Jesus to take the gospel to the nations when we know that persecutions and potential death await them. Often their families, even the Christian ones unfortunately, still find it odd when they choose to follow Jesus into risky areas or situations. 

Jesus warned us about this though. He tells us that our families will not always support us in following Him, and we must choose our priorities (Luke 12:49-53). Jesus demands the number one spot in our lives. We must be willing to follow Him above all else, even our families. Jesus makes this explicit because He knows that sometimes even our families will stand between us and faithful service.

Count the cost. Even if Jesus doesn't call you to missionary service, He still expects the same level of surrender out of you. Are you willing to make Him your first priority? Are you willing to follow Him in risky propositions? Maybe you have committed your life to Christ but today you realize that you are like the salt who has begun to lose its saltiness. Repent and return to Christ! Sometimes God takes our all. Sometimes He requires the ultimate sacrifice. We choose to trust Him anyway. We trust that even if He asks for our lives in His service, that He will use it for His glory and our good. Because of this we can say with Paul, "I know whom I have believed and am convinced that He is able to guard what I have entrusted to Him until that day" (2 Timothy 1:12). Like Stephen, we gladly lay down our lives when called to do so, in the hopes that somewhere in the crowd of a persecutors, there is a Saul waiting to be called to salvation and service by our God.


For further reading...
  • thelastletter.org- Check out this website. It has a good video and some other stuff on it. Think about writing your own last letter. What would it say? What are you willing to die for?
  • Acts 6-8:1- Read the story of Stephen.


Wednesday, December 1, 2010

Dangerous Faith: Curiosity Killed More Than the Cat

Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"

The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "

"You will not surely die," the serpent said to the woman. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
Genesis 3:1-5


There’s an old saying “curiosity killed the cat,” but curiosity is responsible for much more than that. It lies at the heart of almost all sin. Consider the passage of Scripture above. Satan offered Adam and Eve a new, “eye opening” experience. He convinced them that God was holding out on them. He had access to some good thing that God was withholding, namely knowledge of good and evil. He offered them an opportunity to become “like God,” and curiosity drove them to take it.

Of course curiosity is often a good thing. It has driven men and women to invent things like the light bulb and the automobile. Without this God-given urge known as curiosity our lives would be much worse. So how does this good thing drive us to sin?

At the heart of every curiosity lies a question. For a medical problem the question may be, “How does a particular virus affect the human body?” For Adam and Eve (and for most of us) the question at the heart of our sin is this: “Is God withholding some good thing from me?” It is this doubt, this questioning of the goodness of God’s plan for us, that drives us to sin. Like Adam and Eve, when we doubt this, we begin to grasp at things that God never intended for us to have. We believe that we are missing out on something, and the curiosity of what that thing may be and how pleasurable it may be overtakes us.

Consider, for example, the temptation to have premarital sex. For our entire lives we are told that sex is the ultimate pleasure, and that the best sex is experienced by young, beautiful people in promiscuous situations. The end result is that many of us way overestimate the pleasure of sex before marriage and way underestimate the value and pleasure of sex after marriage. Oftentimes, when we live life by God's rules we feel like we are missing out on the party. We find ourselves asking questions like, “Why doesn’t God want me to have any fun?” The truth is that most of what we have been told about sex is a lie. Sex before marriage always brings pain, and research shows that it is actually less pleasurable than sex within a monogamous marriage relationship.* It is very hard for us not to believe the lies that the world tells us. It is even more difficult for us to believe that our life is better and more joy filled because we aren’t having sex before marriage. I am using sex before marriage here as one example, but the point stands on its own. As long as we doubt the goodness of God’s plan for us, our hearts are fertile soil in which sin can grow and bring forth sin and death.

We must constantly be on our guard against the lies that the devil tells us. They are designed to pull our hearts away from God. We must be vigilant. We have to test everything against Scripture so that we may know what is “good and acceptable.” We cannot afford to simply receive all the messages that we hear in pop music and on TV. We must filter them.  You have a junk mail filter on your email. You need a junk filter on your mind. Filter out all of the lies or they will slowly take root and tear you away from your God.

So here’s what dangerous faith is really all about—are you willing to trust God? Will you trust that His plans for your life are far better than your own? Will you resist the temptation to believe that He is withholding good things from you? Will you resist the temptation to grasp at all the things in life that you want? Will you walk humbly before your God as His eager servant? Here’s the really mind-bending part. Are you willing to believe that you would have more joy sitting in a Chinese prison for Christ than you would making millions selling drugs? Dangerous faith chooses to believe, even to the point of death. Dangerous faith combats the lies of Satan with the truth of God. So I ask you, will you believe the lies of this world or will you believe God? Will you be dangerous today?

For further reading this week…
  • Genesis 2 & 3: Check out the full story on Adam and Eve.
  • Psalm 37: Those who hope in the LORD will inherit the land.
  • Daniel 6: (pay special attention to verse 23): Consider a familiar story from this new perspective.
  • Psalm 9:10: "Those who know your name trust in you, for you, LORD, have never forsaken those who seek you."

*"A large-scale study of 1,100 American adults by the Family Research Council found that 72% of married people who attended church weekly reported being "very satisfied" with their sex lives, thirty points higher than their unmarried counterparts, and thirteen points higher than other marrieds. In these days when we are being bombarded with attacks for our stance on sexuality, perhaps it’s time to remind ourselves why sex, in the Christian context, can be so wonderful." Quoted from the web page "The Joy of Christian Sex" on Sheila Wray Gregoire's website.
http://sheilawraygregoire.com/thejoyofchristiansexp57.php

Wednesday, November 24, 2010

Dangerous Faith: David

[God] testified concerning him: "I have found David son of Jesse a man after my own heart; he will do everything I want him to do."
Acts 13:22

David has been called a man after God’s own heart.  Much has been made about this title. Many a preacher has ventured a guess as to what it means, but today I would like us to focus on the statement that directly follows that one. “…he will do everything I want him to do.” I don’t think there could be a truer definition of dangerous faith.

Dangerous faith is faith that has been put into action. It’s dangerous in the sense that it is bursting with the potential to impact the world in significant ways. What could be more dangerous than a person who is willing to do anything that God asks him/her to do? God’s divine power and wisdom working through a willing human instrument—what could be more effective or dangerous than that? The real question before us though, is how did David get faith like that and how can we get it? As always, we turn to Scripture for clues. 

Looking at the classic story of David's battle with Goliath we see how he responds when he first hears Goliath’s chant: “Who is this uncircumcised Philistine that he should defy the armies of the living God?"  Notice David isn’t filled with anger out of national pride that Goliath would dare defy Israel. He is filled with anger that Goliath would dare defy God. This is made even clearer later when David tells Goliath that, “Today…the whole world will know that there is a God in Israel.”

David was passionate about God’s glory. He was jealous for the honor that was due God’s name. In fact, in the Psalms David often praises God’s name publicly. “I will declare your name to my brothers; in the congregation I will praise you” (Psalm 22:22). It is this passion for God’s glory that gives rise to the desire to obey God. He was energized and focused on bringing glory and honor to God’s name. But this desire to do God’s will wasn’t enough. He also had to be willing to act on that desire.   

Look at what David said to Goliath right before he killed him:
"You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied… All those gathered here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD's, and he will give all of you into our hands."

David understood that the battle belonged to the Lord. You get the sense that David actually believed that God was fighting the battle with him. In Psalm 18:29 David says, “With your help I can advance against a troop.” This carries weight because David had actually experienced it. David stood on battle fields watching entire armies advance against him and his men and he knew militarily that he ought to be killed that day. But even in those moments when ten thousand men wanted to kill him, he trusted the Lord. The battle belonged to the Lord. He might have a sword in his hand, but his sword wasn’t going to win the battle. It was the Lord who fought on David’s behalf.

So David was willing to do anything God asked him to do because 1) he was passionate about bringing glory to God’s name and 2) he trusted in the Lord to fight his battles for him and to protect him.

Are you passionate about God’s glory? When was the last time you bragged on God? David says, “I will give you thanks in the great assembly; among throngs of people I will praise you” (Psalm 35:18). Are you passionate enough about bringing honor to God’s name that you are willing to praise him in front of other people? If not, pray and ask God to give you a heart for his glory. I believe that the entire purpose for our existence is to bring glory to God and that we will spend all of eternity doing just that.

Also, do you trust God to fight your battles for you? Do you believe that the battle is the Lord’s? When your spouse is diagnosed with cancer, or your mother dies, or you get laid off at work, or you feel like everyone you know is out to destroy you…do you believe that the battle belongs to the Lord? Are you willing to step out on faith to do what God has called you to do and trust God to take care of you? If not, ask God to help you trust Him with your life. This is the very foundation of the Christian faith. 

For further reading this week:

Wednesday, November 10, 2010

The Granddaddy of Dangerous Faith: Tested by Fire

Some time later God tested Abraham. He said to him, "Abraham!"

"Here I am," he replied.

Then God said, "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about."
Genesis 22:1-2

This passage can be rather disturbing. In many ways it seems completely out of character for the Christian God. We don’t serve a God who wants human sacrifices. That’s the sort of thing you see in movies. (You know, the village people have to throw a virgin into the volcano to appease the gods or the volcano will erupt.) But this isn’t how the true God of heaven and earth operates. So why does God ask Abraham to sacrifice his son? And why, as the rest of the chapter bears out, does Abraham go along with it without any emotion whatsoever? He just walks up the mountain, ties his son to a pile of rocks, and is ready to slit his throat.
 
Certainly this is a difficult passage, but I believe that if we are willing to listen, the Lord will teach us something from this passage.  

First, we see that God did this to test Abraham. Now it’s interesting that we consider this passage just two weeks after having looked at the rich young ruler. He was put to the test, you will remember, after he approached Jesus to ask for eternal life. Jesus responded by telling him to sacrifice all his money and possessions for God. Unfortunately, the rich young ruler’s faith did not pass this test. Abraham's faith, on the other hand, was put to a far greater test and passed. In fact, according to James chapter two, Abraham’s faith was “made complete” by his obedience to God's strange command.

James points out for us that this strange request from God wasn’t an isolated incident in Abraham’s life. Many years earlier (several decades at least) God had promised Abraham that he would have a son in his old age and that it was through this son that he would be made into a great nation. His descendants would be as numerous as the stars in the sky or the sand on the seashore and through his descendants all the nations of the earth would be blessed. When God told Abraham all of this, the Bible says that, “Abraham believed the LORD, and he credited it to him as righteousness” (Gen 15:6).   

So James shows us that what God was really doing was testing Abraham’s belief in that promise He had made to him several decades earlier.  In a sense, God was telling Abraham that it was time to put his money where his mouth was…or I guess more appropriately that it was time to put his obedience where his faith was. Abraham had faith but his faith was not complete yet because he had not truly acted on it. 

In the same way, you and I can have all of the dangerous faith in the world, but if we never put that faith into action it is meaningless. It is not enough for us to simply confess and believe, we must also do. Indeed it is in the doing that our confessing and believing is made complete. James puts it this way:
 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead…

You foolish man, do you want evidence that faith without deeds is useless? Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend. You see that a person is justified by what he does and not by faith alone.
James 2:14-17, 20-24

So here’s the challenge for you this week. We have been studying dangerous faith for about ten weeks now, but has that affected your actions at all? Are you living your faith out more dangerously? Are you willing to join Abraham in saying, “Here I am?” Will you get alone with the Lord right now and say “Here I am, Lord. In what ways am I not acting out my faith? How can I live more dangerously for You? What do You want me to do, Lord? Here I am, speak to me. I am ready and waiting.”   

For further reading this week:
  • Genesis 22:1-19: Read the entire story.
  •  Romans 4: Read how Paul understood this important Old Testament passage.
  • Hebrews 11:17-19: Abraham is remembered in the great chapter of faith for his unwavering belief in God's ability to keep His promises no matter the circumstances.
  • Genesis 12-22: If you really want some perspective, read all of Abraham's story leading up to this point.

Tuesday, November 2, 2010

Dangerous Faith: What do you have to lose?

As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'" "Teacher," he declared, "all these I have kept since I was a boy."

Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth…
Mark 10:17-22


Last week we looked at this rich young ruler who walked away from a personal invitation to discipleship from Jesus. We only covered half of the story though. Mark, the gospel writer, has written this story to us in a certain context, and that context helps us to see what he is trying to teach us. A little later in the chapter Jesus sets a shocking standard for faith. He says: "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth; anyone who will not receive the kingdom of God like a little child will never enter it" (Mark 10:14-15).

What is it that Jesus saw in those first century children that  would make him say something so bold? In those kids Jesus saw exactly what the rich young ruler had lacked. They had nothing whatsoever to offer God. They were not especially holy or clean or righteous. I believe they were just regular, everyday, snot-nosed, play in the dirt kind of kids. They were wholly incapable of meeting the criteria of righteousness under the Mosaic laws. But, they had nothing to withhold from God either. Children aren't too proud to admit their need for God's love and forgiveness. They don't try to hide who they really are from God. They just want Him to love them. These children were completely incapable of dealing in the currency of the old covenant—keeping the Law, but they understood the currency of the new covenant—grace—better than most adults. 

What’s more, Mark juxtaposes the story of the rich young ruler (who did not have child-like faith) with the story of a blind man named Bartimaeus who did:
Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!" Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"

Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you." Throwing his cloak aside, he jumped to his feet and came to Jesus.

"What do you want me to do for you?" Jesus asked him. The blind man said, "Rabbi, I want to see." "Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.
Mark 10:46-52

There is one crucial detail that I want to point out in this passage. Bartimaeus throws his cloak aside before running to Jesus. This cloak would have been very important to him. It would have protected Bartimaeus from the rain and sun. It probably would have served as his blanket at night. Most likely he set it on his lap to collect the coins that people gave him as they passed by. Very likely it was all that he owned in the world, yet Bartimaeus casts it aside at a moment's notice. Why?

Bartimaeus believed that Jesus was going to heal him. He believed the promises that Jesus had to offer were worth far more than even his most prized possession.  He didn’t have very much, so he did not find it difficult  to lay it all down in order to follow Christ. We should all seek to be more like blind Bartimaeus. He exemplifies what dangerous faith is all about—complete surrender. Like him we ought to throw off all that would hinder us from running to Christ. A call to discipleship entails taking up our crosses and laying not only our possessions but our very lives on the altar. “I no longer live, but Christ lives in me” (Galatians 2:20). 

But the more we have to lose, the harder it is for us to live fully surrendered to God. I like the way Wesley put it, “Beware that you cleave not to the dust. ‘This earth is not your place’” (Wesley, 6). This world is passing away. It is but dust. We cannot cling to this world and live our lives for the kingdom of God at the same time. If our hope is placed firmly in the promises of God concerning the new world that is to come, then we must walk through this world “as aliens and strangers” (Hebrews 11:13, I Peter 2:11).

I challenge you today to surrender your whole life and all of your possessions to God. I am convinced that this is a necessary component of the call to faith. This is not optional. According to Romans 10:9, in order to become a Christian you must confess “Jesus is Lord.” This is, at its heart, a recognition of Christ’s sovereignty over all of creation. He is King of Kings and Lord of Lords. Surely, this requires acknowledging Him as Lord of your own life as well. Has your heart been relinquished to His control? If not, then I urge you today to confess “Jesus is Lord.” Maybe you have confessed it in your own heart but not publicly. If so then I challenge you to consider being publicly baptized as a symbol of this declaration.

I leave you with this. Which of these two men are you most like? Are you willing to lift your life up to God with open hands and tell him that he can have total control? Are you willing to live fully surrendered?

For further reading this week:
  • Mark 10: Read the whole chapter.
  • Galatians 2:19-21: Dying so you might live?
  • Hebrews 11: Consider how the heroes of our faith had to let go of this world in order to grasp onto God's promises for their lives. What do you need to let go?
Footnotes:
Wesley, John. “On Riches: Sermon 108.” ed. Thomas Jackson. 1872. http://new.gbgm-umc.org/umhistory/wesley/sermons/108/

Wednesday, October 27, 2010

Dangerous Faith: Saying No to Jesus

As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'" "Teacher," he declared, "all these I have kept since I was a boy."

Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth…
Mark 10:17-22


Today we encounter the anti-example in our series “Dangerous Faith.” Jesus’ encounter with the rich young ruler is recorded in three of the four gospels and carries important implications for the modern church.

It should be noted that this young man comes to Jesus in all sincerity. In fact, he runs to Christ and kneels at His feet in earnestness to ask his question. “What must I do to inherit eternal life?” He is desperate to find that which he lacks—certainty of his place in the kingdom of God.

Jesus’ response to his question is interesting and puzzling. He points the young ruler to the Mosaic Law, specifically to the last half of the Ten Commandments. Jesus seems to be telling this young ruler that he can inherit eternal life by keeping the law. Isn't this inconsistent with the rest of Christ’s teaching? Why didn’t Jesus tell him “Whoever believes in the Son has eternal life” (John 3:36)?

Jesus sometimes said things that are hard to understand. When we encounter these hard sayings of our Lord, it is important that we stop and dig deeper to discover what he meant. Is Christ saying that all you need to do to receive eternal life is keep half of the Ten Commandments? I don’t think so, and I’ll explain why. Jesus’ response would have been fairly typical and expected in his day. I believe that Jesus knew His answer was not completely satisfactory, but He wanted to know if the young ruler knew that. Plus, this also served Jesus' purpose in helping the rich young ruler see where his true problem lay.

Jesus pointed the young man to the second half of the Ten Commandments which deals directly with how we interact with other people. The rich young ruler quickly brushes this aside saying that he has kept all of these commands from childhood and yet he knows that he still lacks something. This would ground his problem soundly in the area covered in the first half of the Commandments…his relationship with God.

It is only now that the young man can see where his problem lies that Christ offers a true solution to the problem and issues a call. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." Again, Christ’s response leaves the modern day Christian staggering. How are we to interpret this? Does this mean that in order to become a Christian you have to renounce all your earthly possessions?

Once again we must delve deeper if we are to understand Christ’s difficult saying. First, notice that Christ issues a call to discipleship to this young man. The passage of Scripture says that Jesus looked at him and loved him. Christ saw something special in this young man, so in the same way that He had called each of the twelve disciples to follow him, Christ looks at this young man and says, “Follow me.” The New Testament only records Christ saying this to two men outside of the original twelve, so this is very special indeed. The rich young ruler responds in sadness though. He thought selling all his possessions was too high a price to pay.

This brings us to the reason why Christ told the rich young ruler to sell all of his possessions in the first place. The first of the Ten Commandments is “You shall have no other gods before me.” Christ looked into this young man’s heart and could see that his wealth was a hindrance to his relationship with God, so He asked him to set it aside. In pointing the rich man to his problem, Jesus is not giving a general teaching that all should be expected to follow, but rather is showing this one man what was impeding his relationship with the Lord: his wealth.

Although Christ’s message to the young man may not apply to us literally, its application most certainly extends to us figuratively. Christ is making a very clear statement that following Him as a disciple means laying everything at the foot of the cross. He asked the rich young ruler to give away his riches because they were preventing his spiritual growth, but He could just as easily ask any of us to do the same. Being a Christian is about declaring Christ as Lord of your life. Declaring Him Lord makes you His servant. All that you have, your very breath, belongs to Him and is at His disposal. Such is the relationship between God and His people. 

For those of us who have heard the Holy Spirit's call this is easy. We have seen the goodness of our God. He has proved His love for us in Christ's death. We trust Him with our lives more than we trust ourselves. Though we do not always understand His methods, we trust that He is in control. All things work together for our good and for His glory. Surrendering your whole life to a God like that isn't as hard as you might think. 


For further reading this week:

Wednesday, October 20, 2010

Dangerous Faith: When God Makes You Look Bad*

This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.

But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."

All this took place to fulfill what the Lord had said through the prophet: "The virgin will be with child and will give birth to a son, and they will call him Immanuel"—which means, "God with us."

When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Matthew 1:18-25


We don’t know very much about the man who raised Jesus as his own son. Scripture tells us that Joseph was a carpenter and that he was engaged to a young woman when he found out that she was pregnant. By Jewish law, he should have divorced Mary publicly and had her stoned to death for adultery, but he couldn’t quite bring himself to do it. Certainly, Mary must have told him of her visit from the angel Gabriel and that the child in her womb was put there by God. Joseph must have struggled to believe her. In the end, virgin birth was simply more than he could fathom. He decided to divorce Mary quietly to save her the embarrassment and probable stoning of a public divorce. It was then that God spoke into Joseph’s situation. The Lord sent an angel to him in a dream who confirmed Mary’s story and told him to take her as his wife. It is in Joseph’s response to this dream that his true character is revealed. “When Joseph woke up, he did what the angel of the Lord had commanded him…”

What a verse! What dangerous faith!

Now, if you’re thinking that it doesn’t seem like much to you, there’s good reason for that. It’s easy to read over a passage of Scripture like this and remain unmoved. We are accustomed to movies, books, and plays that explain in great detail what each character is feeling so that we can understand the power the circumstances have on the character’s life. Oftentimes though, the Bible doesn’t do this. 

What we must remember is that the Bible is a compilation of texts - the most recent of which was  written almost two thousand years ago. The Bible was written to a different civilization with utterly different methods of story telling and that it has gone through a series of translations to reach us today. So, we must train ourselves to read between the lines. We must be careful not to add to or take away from God’s Holy Scripture, but we cannot understand these stories devoid of emotion. We have to breathe life into these stories to make them understandable. This requires a slow and purposeful reading of the text. It requires stopping to consider how each person must have felt and how we ourselves might feel in their situation.

Joseph must have known that no one would believe their story. He would either be regarded as a fool who had married a woman in spite of her unfaithfulness or as a sinner who had impregnated his wife prior to their marriage. But Scripture skips right over all of this without a word. It says simply that God spoke, and Joseph obeyed. I wish it was that simple in my own life! Too often I complicate my walk with the Lord by cluttering the situation with my feelings and thoughts and desires. In the end, it really is as simple as this passage makes it out to be. God speaks. We obey. This simple formula holds the secret to intimacy with God.

For Joseph, following this formula meant ruining his reputation. The Jews were looking for a Messiah that would overthrow the Roman government with military might and institute a golden era of prosperity in Israel’s history. None of the Jews were expecting a virgin birth, and they had very little reason to believe in such a wild notion. Certainly, it must have been popular opinion that either Mary had committed adultery or that Joseph and Mary had Jesus out of wedlock (and this was no light offense in those days). There would have been a significant stigma hovering over Mary and Joseph. This stigma may have even extended to Christ himself. Might Jesus have been called a bastard as a child? Might he have been called the son of a whore? We have no way of knowing, but it is certainly possible that Jesus knew first-hand what it means to suffer ridicule at the hands of mean-spirited children.

Thankfully, Joseph was willing to sacrifice his reputation for God’s purposes. As J.R. Briggs put it “[Joseph] knew he was participating in God’s bigger story and that the story was not about him and his life and his reputation.” Joseph succeeded where many others have failed. It’s easy to follow God when it makes us look good to do so; it’s hard when it makes us look like a fool. John 12:37 & 42-43 bears witness to this:
Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him… Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; for they loved praise from men more than praise from God.
Too often, we are like these religious leaders. The weight of public opinion prevents us from doing God’s will. What a drastic miscalculation to value man’s opinion over God’s! Many of us would not have been willing to pay the price as readily as Joseph was. Even though none of us will find ourselves in exactly Joseph's situation, Scripture tells us that we will be asked to suffer for Christ. Philippians 1:29 says:
For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him…
There are several readily available examples of this in Scripture. Joseph isn’t the only one who lost his reputation in the service of the Lord. The prophet Jeremiah is commonly known as the weeping prophet. The Lord only gave him messages of impending judgment for the people of Israel his whole career. Jeremiah was extremely unpopular because of his message of gloom and doom. He lived to see this judgment and was carried away into captivity by Babylon along with all the Jews who had failed to heed his warnings. God told the prophet Hosea to marry a prostitute to symbolize his relationship with idolatrous Israel. Noah was mocked for over a hundred years before the flood actually came and he was vindicated. So, don’t think that this won’t happen to you. God is working a great act of redemption in our world and “it has been granted to you…not only to believe [in Christ], but also to suffer for him.”

In your walk with the Lord, sooner or later, you will be asked  to do something that makes you unpopular, or makes you look foolish, or that makes you look downright stupid. Place this simple formula that Joseph followed in your heart. God speaks. We obey. This is the secret to intimacy with God. Jesus said, “If you love me, you will obey what I command” (John 14:15). So, the question is, what are you willing to suffer for the cause of Christ? Are you willing to be Christ’s fool…or will you settle for the world’s praise?

* (This part of our series is heavily influenced by a book entitled When God says Jump: Biblical Stories that Inspire You to Risk Big by J.R. Briggs.)

For further reading this week:

Wednesday, October 13, 2010

Dangerous Faith: Speaking Up*

The LORD sent Nathan to David. When he came to him, he said, "There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

"Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him."

David burned with anger against the man and said to Nathan, "As surely as the LORD lives, the man who did this deserves to die! He must pay for that lamb four times over, because he did such a thing and had no pity."

Then Nathan said to David, "You are the man!”
2 Samuel 12:1-7


The above passage of scripture is God’s response to David’s affair with Bathsheba and eventual murder of her husband (to get the whole story read II Samuel 11-18). Most of you probably remember the story of David and Bathsheba; but since the mind tends to lose important details over time, allow me to refresh your memory.

King David was out for a walk on the palace roof one night when he happened to see an attractive woman bathing on a nearby rooftop. He discovered that the woman was the wife of Uriah the Hittite, a soldier in his army who was away at war. Even though David knew that she was married, he was stricken by her beauty. He sent for her to be brought to him, and he slept with her. Not long after, Bathsheba sent word to King David that she was pregnant. David wanted to cover up his sin, so he devised a plan to get Uriah to come home from the war on leave that way Uriah would sleep with his wife and the child would appear to be his. David sent for Uriah to be brought to him so that he could give the king a report on the progress of the war. After Uriah gave his report, David sent him home for the night thinking that he had solved his problem. But Uriah did not go home that night; he chose instead to sleep at the gate of the palace with the king’s servants. When David questioned Uriah about why he had refused to go home, Uriah replied that he did not think it was right for him to go home and eat and drink and lie with his wife when the ark of the Lord and Israel’s army were sleeping in the open field. Uriah was a righteous man. The next night David got Uriah drunk before sending him home, but once again Uriah, even in his drunken state, refused and slept at the palace gate. As a last ditch effort, David sent Uriah back to the war carrying a sealed letter instructing Joab (his commanding officer) to place Uriah on the front lines of battle and then withdraw the troops around him to ensure that Uriah would be killed. Joab followed orders and Uriah died. After Bathsheeba’s time of mourning was complete, David took her to be his wife. The Lord was displeased with what David had done.  

But notice, God didn’t speak to David Himself. He did not appear in a thundering cloud. Nor did He appear in a windstorm. Rather, He sent His servant, Nathan, to speak on His behalf. And that pretty much sums up the job description for an Old Testament prophet. Prophets were God’s mouthpieces. They said whatever God told them to say to whomever God told them to say it. In short, they spoke the truth—good or bad. They predicted victories and they predicted defeats. The proclaimed good health and they proclaimed death and disease. They spoke to Kings both Jewish and Pagan. They spoke with the authority of God; His hand was heavy upon them.

Can you imagine being one of God’s prophets? Can you imagine being called to speak God’s words (good or bad) to powerful kings and peasants alike? Put yourself in Nathan’s shoes. He had to walk up to the man who by Jewish standards was the greatest king of all time and call him out on his sin? Nathan had no way of knowing how David would respond to this rebuke. David could have had him killed in an instant. In fact, David could have had him and his whole family killed in an instant. I imagine that Nathan was at least a little bit afraid.

But if he was afraid, then why did he do it? What gave Nathan the courage to step out and live his faith so dangerously for the Lord? Simply put, I think that Nathan feared the Lord more then he feared King David. Nathan served a King that was much greater than David—a King who truly had the power to sustain Nathan’s life or to take it away. Nathan knew that the only thing more dangerous for him than obeying God in his situation was disobeying God, so he stepped out on faith and obeyed the Lord’s command. He confronted the king.

Now don’t get me wrong. I’m not saying that God has appointed you as a prophet and that you need to go around telling everybody how sinful they are. You probably wouldn’t be very popular or effective if you did that.

What I am saying is that God has called us as Christians to live in community and sometimes that requires “speaking up when we want to shut up” as J.R. Briggs put it. Confrontation is never easy, especially in our comfort-centered culture. Most of us would rather pretend the problem isn’t there and hope it goes away than actually confront someone about it. But sometimes confrontation is necessary in the family of God. We have to be bold enough to “speak the truth in love” to one another (Ephesians 4:15). It takes a dangerous love to be willing to risk losing a friendship, but sometimes it is worth that risk when you know a friend is in danger of being swallowed up in their sin. And it takes a dangerous love to listen while a friend confronts you with your sin, but sometimes that is what it takes to wake us up to the seriousness of our actions. 

The Bible says that we as a group of believers make up the body of Christ. In this body, Christ is the head and we are the different parts, each with our own function and calling. Sometimes we lack the perspective to look at our own lives and see when sin is preventing us from performing that function, and sometimes we even lack the ability to see the complete devastation that our sin will inevitably bring upon us if we don’t repent. Sometimes a good kick in the pants is just what the doctor ordered, and most of the time it takes someone who loves you enough to endure your defensiveness and anger to deliver that kick.

So if you have friends that are willing to speak the truth in love to you, then cherish them. If you don’t, then perhaps you need to enlist some. I challenge you to approach one or more of your friends this week and give them an open-ended invitation to ask you hard questions about your faith walk. Give them the right to challenge you and to confront you with your sin before it gets out of hand. James chapter five commands us to “confess our sins to each other,” and this is exactly what I am challenging you to do. I am challenging you to live in community with other Christians in such a way that you are willing to confess your sins to one another, hold one another accountable for your sins, and confront one another when one of you is slipping into sin. And I leave you with a James 5:20. “Remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.”

I pray that you would find Christian friends with whom you could be boldly honest concerning your sin, so that you can experience Christian community in the way that God intended it to be experienced.     

*(This part of our series is heavily influenced by a book entitled When God says Jump: Biblical Stories that Inspire You to Risk Big by J.R. Briggs.)

For further reading this week:
  • II Samuel 11-18: Read the whole story of David’s sin and punishment.
  • Proverbs 27:17: Accountable relationships with other Christians help us to mature. 
  • James 5:16-20: Confess your sins one to another. 
  • Ephesians 4:1-16: The body of Christ needs your contribution through the special gifts God has given you.