Going Through the Motions

“Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.” Rend your heart and not your garments.

Joel 2:12-13a

In biblical times tearing your robes was an expression of sorrow or grief. The closest analogy for us might be a person pulling at their hair in anguish. So, in biblical times, when people returned to the Lord, they often grieved over their sins by tearing their robes, and fasting and weeping and praying for forgiveness. 

But Joel makes plain that just tearing their clothes wouldn’t be enough. That was only the outward form. What God wanted was the inward reality. They needed to do more than simply go through the motions.

Have you ever had someone apologize to you and you could just tell they were only going through the motions. Their mouth said the words, “I’m sorry” but they weren’t really apologizing. Maybe, they said something like, “Well, I’m sorry that you got offended.” or “I’m sorry that you can’t take a joke.” Those aren’t real apologies. They don’t admit wrongdoing. They don’t express grief for how they hurt you. They use the words “I’m sorry” like a trump card or a magical incantation that somehow steals your right to be angry that they sinned against you.

Sometimes, we do something very similar with repentance. We think we can do whatever we want to do and then just say “sorry” to God and get off scot free.

Joel says, you can’t just tear your clothes and be forgiven. Forgiveness is possible, but it’s gonna cost you a lot more than a new shirt. God doesn't want to see repentant clothes. He wants to see repentant hearts. We need to be heartbroken over our sin.

Have you ever really stopped to think about how offensive your sin is to God? Have you ever stopped to consider how disrespectful, rebellious, and even hurtful your disobedience is to Him? Have you ever wept over your sin? Have you ever fasted and grieved over it? Have you ever been heartbroken over your sin? Let me put it a different way… have you really repented of your sin? Or were you just going through the motions?

Abusing Your Blessings

Wake up, you drunkards, and weep! Wail, all you drinkers of wine; wail because of the new wine, for it has been snatched from your lips.

Joel 1:5

Why should the drunkards weep? Because they won’t have any wine to drink.

In chapter 1 of his book, Joel has been describing a great invasion of locusts that has devastated Judah, consuming everything in the land. The destruction of Judah's harvest was so complete that the locusts had not only eaten the fruit, but had also stripped the bark off the vines and fig trees. Now, all that was left were naked, white branches and vines.

This affected everyone in Judah... from the richest and highest in the land to the poorest and lowest. But Joel pauses in verse 5 to specifically address the drunkard. Why?  

Well, it's certainly possible that in their drunken stupor the drunkards had not noticed what was going on around them and were now in for a rude awakening. But I also find it interesting, that drunkenness is the only sin directly mentioned in the book of Joel.* Perhaps, the drunkards serve as a warning to us of what can happen when we take God’s blessings (that He provided for our good and His glory) and we abuse them and use them for sin. If we do that, then we can't be surprised when He takes those blessings away from us.

Are you abusing any of the good things God has given to you? Are you turning any of God’s gifts into sin? Is wine, or money, or food, or sex, or your own comfort and prosperity becoming a source of sin in your life? If so, then don’t be surprised if He takes them away.

*Dillard, Raymond B. “Joel.” In Evangelical Commentary on the Bible, 3:618–24. Baker Reference Library. Grand Rapids, MI: Baker Book House, 1995.

Asking God Why

About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

Matthew 27:46

When we suffer, I think it’s human nature to want to ask why? Why me? Why now? Why didn’t God prevent this from happening? But sometimes I hear people say, “I know I’m not supposed to ask ‘why,’ but...” Who told you that? Who told you that you aren’t supposed to ask ‘why?’ In the book of Psalms alone the various psalmists ask God ‘why’ nearly twenty times! And more to the point, Jesus Himself put this question to God the Father in the midst of His own suffering. 

I think that  means that it's okay for you to ask God ‘why.’ But understand that you may not get an answer right away. There's no record of the Father answering Jesus in that moment on the cross.

In the same way, when you face suffering and cry out to God to ask ‘why?’ ... understand that it may be weeks, months, or even years before God’s purposes are made plain to you. In fact, God may not tell you why on this side of Heaven at all. You may have to wait for eternity to fully understand God’s purposes for your pain.

But look at Jesus’ cry here in Matthew 27:46. He cries out to God wanting to know why… and yet, even as He asks the question, Jesus reaffirms His relationship and His trust in the Father. He cries out, “My God, my God.” Jesus isn’t crying out to some far off God that He doesn’t recognize or believe in. He is crying out to His own God. The God He knows and trusts. Even in His suffering… even when He asked why… even when He felt forsaken… He trusted His heavenly Father. And that’s what you should do as well.

Are you willing to trust God in your suffering? It’s okay if you feel the need to ask why, but you need to understand that the answer may be slow in coming… and it may not come this side of Heaven at all. And if you’re going to follow Jesus’ example, then you’ll keep on trusting God anyway… even though it costs your very life.

Remove the Plank

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

Matthew 7:3

This is such an interesting, humorous picture that Jesus gives us. You have a plank (a log, a beam, or joist) sticking out of your eye. It’s clearly a major problem. Right? And yet, you pay no attention to it. You completely ignore it. You pretend it’s not there. And then... you want to point out someone else’s (much, much smaller) problem?! (Right? I mean a speck of sawdust is much smaller than a plank of wood.) And even though your vision is clearly obstructed by this plank of wood, you want to perform a delicate procedure on someone’s else’s eye to try to get the sawdust out for them?

Jesus is using hyperbole. He’s exaggerating for effect. One study Bible I read this week called it a “ridiculous exaggeration.”* And I thought, but is it ridiculous??? I mean it is, but we do that don’t we? It seems ridiculous to think that a person could walk around with a plank sticking out of their eye that everyone can see, but they refuse to acknowledge it or deal with it… buuuuuuut… many of us have done that with the sin in our lives. 

It's easy for us to make excuses for our sin... isn't it? We tell ourselves that it isn’t that big a deal. It doesn’t really matter. Let me tell you, sin matters to God. If Jesus died for it, then it’s a big deal. Don’t make excuses for your sin. Don’t sweep it under the rug. Many of you know exactly what major sin is in your life; you just simply refuse to look at it. You are not willing to address the elephant in the room. You would rather pretend that it doesn’t exist than deal with it… so that’s what you do.

Be brave enough right now to be honest about your sin. Fight the urge to make excuses or explain it away. Fight the urge to make little of your sins and much of everyone else’s. Most of us spend far too much of our time looking at other people’s sins and far too little time dealing with our own. So, make today the day, you remove the plank.

* Barry, John D., Douglas Mangum, Derek R. Brown, Michael S. Heiser, Miles Custis, Elliot Ritzema, Matthew M. Whitehead, Michael R. Grigoni, and David Bomar. Faithlife Study Bible. Bellingham, WA: Lexham Press, 2012, 2016.