Matthew begins his gospel with a genealogy which probably isn't the best way to start a bestseller, so why does Matthew do it? Matthew 1:1 tells us why. It says, "This is the genealogy of Jesus the Messiah the son of David, the son of Abraham." This genealogy establishes the fact that Jesus was a descendant of David and was therefore eligible to be the Messiah.
Messiah is a Hebrew word that simply means “anointed one.” You may remember that David was anointed as king many years before he actually became king. In the same way, when God revealed that one of David's descendants would reign forever over a kingdom that would extend to the ends of the earth, God’s people began to think of this descendant as having already been anointed king. They were just waiting for him to take the throne.
When we read the Christmas story we find this emphasized over and over again. Jesus was born to be king. This is overwhelmingly clear in Luke's birth account as well, but for the sake of space let's stick with Matthew's gospel.
Matthew 2:1-2 says that "Magi from the east came to Jerusalem and asked, 'Where is the one who has been born king of the Jews?'" The wise men came looking for a king! And in the rest of chapter 2 Herod set out to kill not just any baby but a king.
If we fast-forward through the gospel, we find the same emphasis many years later at Jesus’ death. Matthew 27:37 says that as Jesus was crucified, “above his head they placed the written charge against him: this is Jesus, the King of the Jews.” So, that phrase, the "King of the Jews" hangs over both Jesus’ birth and His death in the gospel of Matthew. It was the king of the Jews that the Magi came searching for at His birth, and it was the king of the Jews that the Romans crucified at His death.
And yet somehow, today Jesus has been robbed of his kingship. Churches present Him as a Savior and a friend but never as a king. Certainly Jesus is the only Savior and He is our closest friend, but not until He is first our King! So, this Christmas let’s not just kneel before the manger in wonder at the baby. Let’s not just kneel before the cross in awe of the Savior. This Christmas, let’s also kneel before the throne and swear allegiance to the King.